![]() ![]() Crippled by a spinal cord injury, Grandmother Bolling was confined to bed. Her paternal grandmother, Anne Wiggington Bolling, played a large role in her education. While her sisters were enrolled in local schools, Edith was taught how to read and write at home. Education Įdith had little formal education. As was often the case among the planter elite, the Bollings justified slave ownership, saying that the persons that they owned had been content with their lives as chattel and had little desire for freedom. The Bollings had been staunch supporters of the Confederate States of America, were proud of their Southern planter heritage, and in early childhood, taught Edith in the post‑Civil War South's narrative of the Lost Cause. Many of the women in Edith's family lost husbands during the war. In addition to eight surviving siblings, Edith's grandmothers, aunts and cousins also lived in the Bolling household. The Bolling household was a large one, and Edith grew up within the confines of a sprawling, extended family. ![]() Unable to pay taxes on his extensive properties, and forced to give up the family's plantation seat, William Holcombe Bolling moved to Wytheville, where most of his children were born. After the war ended and slavery abolished, Edith's father turned to the practice of law to support his family. The Bollings were some of the oldest members of Virginia's slave-owning, planter elite prior to the American Civil War. Įdith was the seventh of eleven children, two of whom died in infancy. Additionally, she was related, either by blood or through marriage, to Thomas Jefferson, Martha Washington, Letitia Tyler, and the Harrison family. John Bolling, the son of Jane Rolfe and Robert Bolling, had six surviving children with his wife, Mary Kennon each of those children married and had surviving children. Their granddaughter, Jane Rolfe, married Robert Bolling, a wealthy slave-owning planter and merchant. On April 5, 1614, Mataoka (then renamed as "Rebecca" following her conversion to Christianity the previous year) married John Rolfe, the first English settler in Virginia to cultivate tobacco as an export commodity. Through her father, she was also a descendant of Mataoka, better known as Pocahontas, the daughter of Wahunsenacawh, the paramount weroance of the Powhatan Confederacy. ![]() īolling was a descendant of the first settlers to arrive at the Virginia Colony. Her birthplace, the Bolling Home, is now a museum located in Wytheville's Historic District. Early life Edith Bolling in her youthĮdith Bolling was born October 15, 1872, in Wytheville, Virginia, to circuit court judge William Holcombe Bolling and his wife Sarah "Sallie" Spears (née White). For the remainder of her husband's presidency, she managed the office of the president, a role she later described as a "stewardship", and determined which communications and matters of state were important enough to bring to the attention of the bedridden president. Edith Wilson played an extremely influential role in President Wilson's administration following the severe stroke he suffered in October 1919. She married the widower Wilson in December 1915, during his first term as president. Joy can be found in others’ well-being and happiness, separate from what we do for them.Edith Wilson ( née Bolling, formerly Galt Octo– December 28, 1961) was the first lady of the United States from 1915 to 1921 and the second wife of President Woodrow Wilson.At first, separateness can feel like loss or pain.Allowing others to give to us is a gift to them.Love does not come from giving and getting – it is found in oneself.As we become more present, our type patterns begin to relax and receptivity increases.įor Twos, take a moment to reflect on the following principles: The practice consists of focusing inwardly and becoming aware of the thoughts, sensations and other objects of attention that arise within us. The aspect of awareness called the Inner Observer allows us to witness the internal patterns that drive outer behavior. When they learn to pay attention to their own needs, receive from others, and give only what is appropriate, then they can experience the pure joy of giving for its own sake, freely and lovingly. Type Two’s journey is to reclaim freedom from the tyranny of a world that only loves and approves of them if they fulfill the needs of others.
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